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Sunni Scholars` Recognition of the Birth of Imam Mahdi

Sunni Scholars` Recognition of the Birth of Imam Mahdi     The birth of Imam Mahdi (AJ), may Allah hasten his reappearance, is recognized by the great scholars of the Sunni community. On the night of the fifteenth of Sha 'ban in the year 255 AH, the twelfth divine proof of God, Imam Mahdi (AJ), was born in the house of Imam Hasan Askari (AS). The rays of the sun …
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Two Objections for the Birth of Imam Mahdi

Two Objections for the Birth of Imam Mahdi   Various objections have been raised regarding the birth of Imam Mahdi (as). Keeping in mind the necessity for brevity, this this article we shall discuss two objections. Objection 1: Why the Date of Birth of Imam Mahdi (as) is not mentioned in Sahih Bukhari or Sahih Muslim? Sceptics are willing to believe only after seeing such a tradition. Actually this objection …
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Birth of Imam Mahdi as per the Sunnis

Birth of Imam Mahdi as per the Sunnis   Some Muslim groups allege that the belief in Imam Mahdi (as) is an invention of the Shiahs and that there is no mention of him or his birth in the Sunnah or Islamic history. This is a false allegation. Through this article, we will conclusively prove that the belief in Imam Mahdi (as) is very much an inseparable part of Islamic belief …
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Mahdism and Globalization

Mahdism and Globalization Conceptology of globalization Lexical concept: From the lexical point of view, "globalization" is derived from "globe". The word "globe" means sphere, and rounding;[1] also “the globe” means the world and universal.[2] Therefore, "Globalization" can be understood as "the interconnectedness of the world in all fields", in that it is like an interconnected being. Terminological concept: For the globalization, in terms of terminology, there is not a single …
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Imam Mahdi’s position in Shiˈa teachings

Imam Mahdi’s position in Shiˈa teachings Preface "Imamate", in the view of Twelver Shiˈa[1], is considered as the continuity of divine Messengerhood and Prophethood in the sense that, although divine revelation is not revealed to the "Imam", some duties of the prophets such as the interpretation of religion and the guidance of people are among his responsibilities, because the Muslims, to know their duties towards God, always need an infallible …
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Hadiths about Imam Mahdi. 1

  «عن امِّ سلمَة، قَالَتْ سَمِعْتُ رَسُولَ اَللَّهِ يَقُولُ: اَلْمَهْدِيُّ مِنْ عِتْرَتِي مِنْ وُلْدِ فَاطِمَةَ». "It is narrated from Umm-e Salamah to have said, 'I heard from the Messenger of Allah (Muhammad) to have said, 'Mahdi is of my lineage, from Fāṭima's sons.'" (Biḥār al-Anwār, vol. 51, p. 75, Ḥadith 30; Sunan, by Abī Dāwūd, vol. 4, p. 1832, Hadith 4284; Sunan, by Ibn Mājih, Kitāb al-Fitan, Section Khurūj al-Mahdi, …
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The Preconditions for Establishing a Connection with Imam of the Age (Imam Mahdi) According to Grand Ayatullah Wahīd Khurāsānī

  Allah the Glorified says in the Holy Quran, ﴿ألم * ذَلِكَ الْكِتَابُ لَا رَيْبَ فِيهِ هُدًى لِّلْمُتَّقِينَ * الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ وَ يُقِيمُونَ الصَّلَاةَ وَ مِمَّا رَزَقْنَاهُمْ يُنفِقُونَ * وَ الَّذِينَ يُؤْمِنُونَ بِمَا أُنزِلَ إِلَيْكَ وَ مَا أُنزِلَ مِن قَبْلِكَ وَ بِالْآخِرَةِ هُمْ يُوقِنُونَ﴾[1] “Alif Lām Mīm. This book, there is no doubt in it, is a guidance for the pious. Those who believe in the unseen and keep …
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Study of Mahdawiyyah from the Traditionalist Viewpoint of Seyyed Hossein Nasr

Study of Mahdawiyyah from the Traditionalist Viewpoint of Seyyed Hossein Nasr Abstract: Among the more significant contemporary trends of thought is traditionalism, which is based on a number of religious and mystical principles. Advocators of this trend of thought are intrinsically loyal to Eastern civilizations and religions. Their standpoint on tradition and modernity is different from that of Fundamentalism, Modernism, Religious Reformism, Trans-Religious Spirituality, and Extremist Mahdism. Emphasizing on the …
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The Number of the Shi‘a Imams

We have given sufficient explanation about the tradition or traditions that indicate that the number of Imams (peace be upon them) is thirteen in the treatise “Clarity of Vision for One Who Follows the Twelve Imams.” There, we have clarified that the a tradition with this meaning does not exist; moreover, even if such a tradition were to exist, it is a tradition with a single narrator and with regard …
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