Imam Mahdi on the Companionship of pilgrims of Imam Hussain
Introduction
Among the most sacred and spiritually transformative acts in Islam is the Ziyarat of Imam Hussain ibn Ali (a.s) the grandson of the Holy Prophet (s.a.w) and the master of the martyrs. Imam Hussain (a.s) is not only a symbol of sacrifice and truth, but he stands as the axis of divine love and resistance against tyranny. His martyrdom in Karbala preserved the essence of Islam, and his shrine remains a center of light and guidance for believers across centuries.
On the other hand, Imam al-Mahdi (a.t.f.s), the awaited savior and the final proof of Allah on earth, holds a unique connection with his grandfather Imam Hussain (a.s) He is the one through whom divine justice will be established, and he is the one who will rise with the cry of “Ya Lathārāt al-Hussain” (O avengers of Hussain). His heart is constantly in grief over Karbala, and he frequently visits the shrine of his grandfather.
This deep spiritual connection between the two Imams manifests itself in the way Imam Mahdi (a.t.f.s) honors and elevates the status of those who visit Imam Hussain (a.s). In his own words and supplications, especially Ziyarat Nāhiyah al-Muqaddasa, he expresses profound love and reverence for the martyrs of Karbala and for those who walk the path of Ziyarat with sincerity and loyalty.
This topic explores how the Zā’irīn of Imam Hussain (a.s) are not only spiritually elevated but are also spiritually accompanied, remembered, and blessed by Imam al-Mahdi (a.t.f.s) himself a bond of loyalty that transcends time and awaits the final triumph of truth.
The Significance of Visiting Imam Hussain (A.S.) The pilgrimage (Ziyarat) to Imam Hussain (A.S.) has been emphasized repeatedly in the teachings of the AhlulBait (A.S.). For the followers of the Ahlul-Bait,, Karbala is not merely a historical event but an ongoing spiritual movement. Visiting Imam Hussain (A.S.) is not only an expression of love but a means of spiritual awareness, inner purification, and a deep bond with divine values.
Imam Ja’far al-Sadiq (A.S.) said:
“One who visits Hussain (A.S.) with the recognition of his right, Allah will write for him the reward of a thousand Hajj, a thousand Umrah, and a thousand battles alongside a divinely commissioned prophet or a just Imam.”
(Kamil al-Ziyarat)
The Status of Ziyarat in the View of Ahlul-Bayt (a.s)
According to the Ahlul-Bayt (peace be upon them), Ziyarat is not merely a formal ritual it is a means of spiritual elevation, an expression of wilāya (loyalty and devotion), and a manifestation of the deep spiritual connection between the lover and the infallible Imams.
1. The Importance of Ziyarat in the Sayings of Ahlul-Bayt (a.s)
Imam Ja‘far al-Sādiq (a.s) said: > “Whoever visits Imam Hussain (a.s), he earns a reward greater than that of Hajj and ‘Umrah in the sight of Allah.”
(Kāmil al-Ziyārah)
The Ahlul-Bayt referred to the visitor (zā’ir) of the Imams as:
“Mazūr” a special guest of Allah
“Maghfūr” one whose sins are forgiven
2. The One Who Visits Imam Hussain (a.s) Has Visited Allah on the Throne
Another profound narration states: > “Whoever visits Imam Hussain (a.s) is as if he has visited Allah on His Throne (‘Arsh).”
(Kāmil al-Ziyārah)
This narration emphasizes the unimaginable spiritual honor of visiting Imam Hussain (a.s)a journey so sacred that it is likened to visiting Allah Himself in the highest realm. The Spiritual Status of the Zā’ir – In the Light of Hadith.
According to the teachings of Ahlal-Bayt (peace be upon them), visiting the grave of Imam Hussain (a.s) is not merely a physical act, but a profound spiritual journey. The pilgrim (zā’ir) attains a lofty status in the sight of Allah, and divine mercy descends upon them abundantly.
1.All Sins of the Zā’ir Are Forgiven.
Imam Ja‘far al-Sadiq (a.s) said: > “Whoever visits Imam Hussain (a.s), Allah forgives all of their sins as if they were just born from their mother.”
(Kāmil al-Ziyārah)
2. The Zā’ir Intercedes for 100 Condemned People In Kāmil al-Ziyārah, it is narrated: > “The pilgrim of Imam Hussain (a.s) is granted such a high status by Allah that they are allowed to intercede
for one hundred people who were destined for Hell, and all of them will be forgiven.”
(Kāmil al-Ziyārah)
3.The Pilgrims of Imam Hussain Will Enter Paradise First Imam Muhammad al-Bāqir (a.s) said: > “The visitors of Imam Hussain (a.s) will be among the first to enter Paradise.”
(Kāmil al-Ziyārah)
4. Pilgrims Will Be Honored Guests on the Day of Judgment Imam al-Sadiq (a.s) stated:
> “The visitors of Hussain ibn Ali (a.s) will be the honored guests of Allah on the Day of Judgment. They will be treated like royal guests.”
(Kāmil al-Ziyārah)
Imam Mahdi (A.S.)‘s View of the Pilgrims of Hussain (A.S.)
Imam Mahdi (A.S.), the avenger of the blood of his grandfather Imam Hussain (A.S.), holds a special affection for those who visit the shrine of Karbala. In many narrations and supplications, it is evident that the Imam prays for these pilgrims and is spiritually connected with them. In Ziyarat al-Nahiya al-Muqaddasa, attributed to Imam Mahdi (A.S.), he expresses his grief in deeply moving words:
“Although the eras have kept me away and destiny has held me back from supporting you, and I was not among those who fought your enemies, I will surely mourn you morning and evening and weep for you with the tears of blood.”
(Ziyarat al-Nahiya al-Muqaddasa)
These words are a direct and profound expression of Imam Mahdi’s grief and devotion for Imam Hussain (A.S.), reflecting his connection to all those who also grieve and remember the tragedy of Karbala. Imam Mahdi’s Presence in Karbala Scholars have reported that Imam Mahdi (A.S.) visits the shrine of Imam Hussain (A.S.), especially during important times like Ashura and Arbaeen. Although he is among the people, most do not recognize him.
Ayatollah Sayyid Muhammad Taqi al-Mousavi al-Isfahani (author of Mikyal al-Makarim) writes: Among the places where meeting the Imam (A.S.) is hoped for is the holy land of Karbala, especially during Ashura and Arbaeen
(Mikyal al-Makarim, vol. 2, p. 255).
This indicates that the Imam spiritually accompanies the pilgrims and that his presence is not merely symbolic but real and compassionate. Imam Mahdi’s Supplication for the Pilgrims There are narrations that show how the Ahlul-bayt (A.S.), including Imam Mahdi (A.S.), pray for the pilgrims of Karbala.
In Kamil al-Ziyarat, Imam al-Sadiq (A.S) said:
No one visits Hussain (A.S) except that the eyes of the Prophet (PBUH), Amir al-Mu’minin, Fatimah, and the Imams (A.S.) are delighted. They seek forgiveness for the visitor and pray for him, saying: ‘O visitor of Hussain’s grave! You are pure, and the land you tread is purified because of you.
(Kamil al-Ziyarat)
Imam Mahdi (A.S) being among the Imams (A.S.), is certainly one of those who pray for and bless the pilgrims
Connection Between Ziyarat and Awaiting the Imam Ziyarat of Imam Hussain (A.S.) holds special value for those who await the reappearance of Imam Mahdi (A.S.)
The teachings and spirit of Karbala instill within the believer a mindset of resistance against oppression, which is the very foundation of Imam Mahdi’s mission.
Imam Ja’far al-Sadiq (A.S.) also said:
“Whoever wishes to be among the companions of the Qa’im (A.S.) should await his coming, and while waiting, adopt piety and good morals. This is true awaiting.” (al-Ghaybah)
Visiting Imam Hussain (A.S.) trains the heart in piety, love, loyalty, and sacrifice – all necessary traits of a true soldier of Imam Mahdi (A.S.)
Conclusion:
Pilgrims of Hussain (A.S.) and the Companionship of Imam Mahdi (A.S.) Imam Mahdi (A.S.) has a special connection with the lovers and visitors of Imam Hussain (A.S.). These are the people who, God willing, will be among his frontline supporters during his reappearance. We must understand that the Ziyarat of Imam Hussain (A.S.) is not merely a ritual. It is a gateway to spiritual transformation, preparation for the Imam of our time, and a way to earn his companionship and blessings. Supplication:
O Allah! Grant us the opportunity to visit Hussain (A.S.) in this world and attain his intercession in the Hereafter, and make us among the martyrs under the banner of Imam Mahdi (A.S.)
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