Praying for Imam Mahdi’s health
اللّهُمَّ كُنْ لِوَلِيِّكَ الْحُجَّةِ بْنِ الْحَسَنِ
O Allah! Be for Your deputy, the son of Imam ‘Askari (Imam al-Mahdi),
صَلَواتُكَ عَلَيْهِ وَعَلى آبائِهِ
May Your blessings be upon him and his fore-fathers,
في هذِهِ السّاعَةِ وَفي كُلِّ ساعَةٍ
Now and at all times,
وَلِيّاً وَ حافِظاً وَ قائِداً و َناصِراً وَ دَليلاً وَ عَيْناً
A master and protector and guide and helper and proof and guard,
حَتّى تُسْكِنَهُ أَرْضَكَ طَوْعاً
Until he resides peacefully on Your earth
وَ تُمَتِّعَهُ فيها طَويلا.
And let him enjoy (his rule on the Earth) for a long time.[1]
Why should we pray for Imam al-Mahdi’s health?
Based on Islamic narrations, it is a fact that Allah has promised to protect Imam al-Mahdi from everything that would jeopardize his mission. Therefore, he has to remain alive and healthy till he fulfills his mission. Here a question is raised that why we are recommended to pray for his wellness while he will remain safe by the will of Allah and what is the benefit of praying for his health.
Answering the mentioned question, we can point to the following reasons:
First, our Infallible Imams used to do the same: In some Islamic reliable sources it has been indicated that supplicating for Imam al-Mahdi refers to the manners of the Infallible Imams who used to allocate the best times of their life, e.g. in their prayer, to pray for Imam al-Mahdi’s health, and they have taught us to do the same. For example: Imam al-Ridā (The Shia’s eighth Imam) recommended us to pray continuously for Imam al-Mahdi by this supplication:
« اللَّهُمَ ادْفَعْ عَنْ وَلِيِّك... َ وَ أَعِذْهُ مِنْ شَرِّ جَمِيعِ مَا خَلَقْت... َ وَ احْفَظْهُ مِنْ بَيْنِ يَدَيْهِ وَ مِنْ خَلْفِهِ وَ عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ وَ مِنْ فَوْقِهِ وَ مِنْ تَحْتِهِ بِحِفْظِكَ الَّذِي لَا يُضَيَّعُ مَنْ حَفِظْتَهُ بِه»[1]
“O Allah! Distance the whole difficulties from Your successor (on the earth)… and protect him from the evil of all of Your creation… and preserve him from his right, left, from above and beneath (his feet) with Your protection that if You protect someone he would not face destruction.”
Also Imam al-Hassan al-‘Askarī (the Shiite eleventh Imam) used to recite this request in his prayers:
«فَاجْعَلْهُ اللَّهُمَّ فِي أَمْنٍ مِمَّا نُشْفِقُ عَلَيْهِ مِنْهُ وَ رُدَّ عَنْهُ مِنْ سِهَامِ الْمَكَايِدِ مَا يُوَجِّهُهُ أَهْلُ الشَّنَآنِ إِلَيْه»[2]
“O Allah, position him in a particular place where he will be safe from the enemies and those who are going to harm him and protect him from the things which we fear that would bring about difficulties for him and misdirect from him the arrows of deception that the deceivers attempt to throw at him.”
In this regard, Sayyed bin Tāwūs (after pointing to the rewards of praying for one’s religious brothers) states, “Whenever praying for our brothers has this great reward, so praying for a leader who is the cause of our creation must be more important and its reward should be more valuable; a leader who be believed that if he was not created, Allah would not create us as well. Therefore, praying for our Imam should be done before praying for ourselves, our family, and our brothers.”
Second, Imam al-Mahdi possesses a human body like others: Based on our belief, Imam al-Mahdi has been born for centuries and he will remain alive till his appearance, but it is so clear that Imam al-Mahdi is a human and possesses a human body and it makes it highly probable that he would be inflicted with diseases or sustain some sorts of damages in his body. However, although it is said that Allah has intended to protect Imam al-Mahdi from everything that would threaten him from fulfilling his mission, it cannot be claimed that Allah’s will has belonged to preserving him completely from every diseases and problems throughout his life.
In accordance with some proofs and narrations, it is said that even the prophets and Infallible Imams had some illnesses since they possessed a human body like other people. For example, some narrations tell us that Imam Ali sometimes suffered from eye pain and some of the Imams sometimes had a fever and needed to cure it or refer to some sorts of supplications. They sometimes gave alms to prevent diseases.
This is what we read in the Quran that Allah addresses his prophet saying,
«قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ یُوحَى إِلَیّ...»[3]
“(O the Prophet!) Say: I am just a human being like you (with this difference that) I receive revelation (from Allah).”
By this way, Allah introduces the Prophet as a person with ordinary body as other human have, not a supernatural man with an extraterrestrial body.
After proving this issue that some difficulties for our Imam are possible, now a question is raised that what our duty towards this probable problem is. Regarding to this issue, just we should pray for his health a lot.
One should not say that if Allah decides to remain the Imam healthy, He can do it without our prayer since the answer is that, in this world, Allah has intended to do everything through a natural cause and effect procedure and our prayer is one of the causes that will have its own effect.
Similar to this, is a verse in the Quran where Allah says about a group of the disbelievers that when it is said to them to give alms to the needy people they say if Allah wills to feed them He can do it without needing us to assist Him,
«وَ إِذا قيلَ لَهُمْ أَنْفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قالَ الَّذينَ كَفَرُوا لِلَّذينَ آمَنُوا أَ نُطْعِمُ مَنْ لَوْ يَشاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنْتُمْ إِلاَّ في ضَلالٍ مُبينٍ»[4]
“And when it is said to them, ‘Spend out of what Allah has provided for you as sustenance’, those who disbelieve say to those who believe, ‘Shall we feed those whom if Allah had so willed, He could Himself feed them?’ This proves that you, the disbelievers are in a serious error.”
Third, some advantage of praying for the Imam: There are numerous benefits to obtain through praying for Imam al-Mahdi. Here we enumerate a few of them:
- In fact, this is a path to remember our Imam and thus we can be spiritually connected to him. Actually, this connection serves for our spiritual perfection and its sublimity and excellence since certainly, if we pray for the Imam, he will remember us in his prayers, and his special kindness will be extended to us as well. For sure, his prayer will not be at all rejected by Allah.
- To pray for the Imam means that we can take him into our consideration and we are going to give him precedence over a lot of beings in this world. Therefore, this issue causes that our affection towards Imam al-Mahdi increases in our heart since remembering someone who is beloved causes the lover to love him more and more.
- This is a fact that praying for Imam al-Mahdi means to swear allegiance to him because one who wishes his health, he tries to avoid everything that bothers him. It also helps us not to be negligent about our Islamic duties and to always be cautious not to act irreligiously.
Consequently, according to the Infallibles’ statements and narrations, praying for Imam al-Mahdi’s health is acceptable and also recommended because, praying is not only a sort of Allah’s worshiping, but also is influential in preventing difficulties and constraints imposed on our life too. On the other hand, praying for our Imam’s health has a great role in human’s spiritual purification and it causes to love our Imam more. In other words, although Allah protects the twelfth Imam from serious diseases and problems throughout his life, we should pray for his health so that we could show our affection to him and by this way we can attract his kindness to ourselves.
The benefits to obtain through praying for Imam Mahdi’s health
One should not say that if Allah decides to remain the Imam healthy, He can do it without our prayer since the answer is that, in this world, Allah has intended to do everything through a natural cause and effect procedure and our prayer is one of the causes that will have its own effect.
However, there are numerous benefits to obtain through praying for Imam Mahdi. Here we enumerate a few of them:
- In fact, this is a path to remember our Imam and thus we can be spiritually connected to him. Actually, this connection serves for our spiritual perfection and its sublimity and excellence since certainly, if we pray for the Imam, he will remember us in his prayers, and his special kindness will be extended to us as well. For sure, his prayer will not be at all rejected by Allah.
- To pray for the Imam means that we can take him into our consideration and we are going to give him precedence over a lot of beings in this world. Therefore, this issue causes that our affection towards Imam al-Mahdi’s increases in our heart since remembering someone who is beloved, causes the lover to love him more and more.
- This is a fact that praying for Imam al-Mahdi means to swear allegiance to him because one who wishes his health, he tries to avoid everything that bothers him. It also helps us not to be negligent about our Islamic duties and to always be cautious not to act irreligiously.
Consequently, according to the Infallibles’ statements and narrations, praying for Imam al-Mahdi’s health is acceptable and also recommended because, praying is not only a sort of Allah’s worshiping, but also is influential in preventing difficulties and constraints imposed on our life too. On the other hand, praying for our Imam’s health has a great role in human’s spiritual purifications and it causes to love our Imam more.
Some of the benefits to obtain through praying for Imam Mahdi’s health are as follows:
1. It is the command of the Imam (as): “Pray a lot for my Appearance, as it will only help you.”
2. It increases sustenance from God.
3. It increases the hearts kindness and love.
4. It is a sign of waiting for the reappearance.
5. It is the livening of the Ahlulbayt ’s commands.
6. It causes the Satan to be heartbroken.
7. It saves us from the seditions of the Major occultation.
8. It is an obligatory right of us to perform this for our Imam (as).
9. It is Magnifying God’s waymarks and one of the best ways to worship Him.
10. Imam Mahdi prays for us in return.
11. He will give us intercession on judgement day for reading this Du’a.
12. The Prophet will give intercessions for this Du’a.
13. This Du’a is a command of God to be recited, and in return it brings; good rewards and Gods special attention to our prayers.
14. Reciting this Du’a causes others Du’as to be accepted.
15. Performing this prayer is counted as repayment to the Prophet.
16. It stops us for receiving misfortunes.
17. It increases daily sustenance.
18. It will stop us from sinning.
19. It will cause us to see the Imam either while being awake or in sleep (God willing).
20. When the Imam appears, if anyone who recites this Du’a has passed away, God will resurrect them to serve the Imam.
21. The reciter will be counted as the Brothers of the Holy Prophet!
22. It will cause the Faraj (relief) to occur quicker.
23. The reciter will be counted as a follower of the Prophet and his Holy Progeny.
24. The reciter completes his promise to God, by praying for the appearance of the Imam.
25. The reciter’s parents also receive good deeds, even though only the reciter performs it.
26. The reciter fulfils his duty and obligation upon his Imam by reciting this Du’a.
27. It will increase the light of the Imam in your heart.
28. It will increase the life span of the reciter.
29. It will give the ability to perform and partner in good deeds.
30. It will cause you to be closer to God, and also help in victory over your enemies.
31. It will cause you to be guided to the light of the Qur’an.
32. It will cause you to become closer to the companions of the Imam.
33. It will cause you to learn more.
34. In the next world, it will protect you from punishment.
35. When one dies, they will deal with him nicely in the grave, and help him.
36. This Du’a fulfils our other Duas to Allah and the Prophet.
37. The Du’a gives you such a status that you will be with Imam Ali on the day of judgement and in heaven.
38. You will be counted as the best lovers of Allah if you recite this Du’a.
39. You will be dearest and most loved people in the eyes of the Prophet.
40. God willing, you will be counted of the people of heaven.
41. The Prophet will pray for you.
42. Your sins will be changed to good deeds.
43. Allah accepts all worship from the reciter.
44. It will safe guard against the worldly punishments.
45. It has the reward of helping someone oppressed.
46. It has the reward of paying respect to elders, and also the benefits of this deed.
47. It is the same as avenging the blood of Imam Hussain (as).
48. It will make it easier to understand and act on hadith from the Ahlulbayt.
49. The reciters light will be a guide for others on the Day of Judgment.
50. Due to one person reciting this, 70,000 other sinners will be forgiven!
51. Imam Ali will intercede and pray for the reciter on the Day of Judgement.
52. The person will enter heaven without any calculation of sins and good deeds!
53. The reciter will be spared from the thirst of Judgement day.
54. The reciter will have their own place in heaven.
55. It is a heartbreaker for Satan and drives him away.
56. On judgement day the reciter will receive unbelievable gifts in large quantities.
57. Allah will give the reciter many servants in heaven.
58. Any reciter, who recites often, will have the blessing and mercy of Allah and will be guarded by Him.
59. They will be counted as true believers.
60. The place this Du’a is recited will be a place for many angels to stay.
61. The reciter will become a person Allah will have pride in!
62. Angels seek forgiveness for the reciter from Allah.
63. The reciter will be counted as the best of creation after the Ahlulbayt.
64. This Du’a is from the Imam whose obedience has been made obligatory by Allah.
65. The Du’a brings the happiness of Allah on the reciter.
66. It is a Du’a which makes the Prophet very happy.
67. This is a Du’a which makes Allah the most pleased.
68. The reciter will be of those who will be rulers of Heaven, God willing.
69. The reciters accounts on judgement day will become easier.
70. This Du’a brings only good things up on the reciter in Barzakh (Intermediate world) and judgment day.
71. This Du’a is of the best of acts of worship.
72. It causes depression and problems to further from the reciter.
73. This Du’a recited in the Occultation, is better than reciting it after the Imam (as) has come.
74. The angels pray for the Reciter.
75. Imam al-Sajjad prays for the reciter.
76. This Du’a is the repayment for the narration of “I leave two weighty things; Quran and Ahlulbayt (as)”.
77. It is to grip onto the rope of Allah.
78. It is the cause of completing one’s faith.
79. It causes the reciter to partner in the good deeds of everyone!
80. It is upholding to one of the signs of Allah.
81. The reciter gets the same rewards as someone who was martyred alongside the Prophet.
82. It has the same reward as someone who dies under the flag of Imam Mahdi.
83. It has the reward of giving aid to our Master, Imam Mahdi.
84. The reciter gets the same reward as someone who has very high knowledge.
85. It has the reward of being someone who is highly loved and cared for by Allah.
86. The reciter will be standing with the group of the Ahlulbayt.
87. The reciters status increases many folds in the heaven.
88. On the day of Judgement, Allah will not count any of their bad deeds at all.
89. The reciter will have one of the highest statuses on the day of judgement.
90. The person will have the intercession of lady Fāṭima al-Zahra!
[1] Sheikh al-Ṭūsī, Tahzīb al-Aḥkām, v. 3, p. 103.
