These two infallible Imams are the real successors of Prophet Muhammad so, they pursue a common divine policy and their movements are to implement the glorious goals of all the prophets and their successors. Regarding this, the most important common goals between these two divine leaders are to stand against the oppression and social corruptions and to prepare the ground for applying justice. Imam al-Hussain remarked his goals when he …

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At the time of Imam al-Sādiq some of the Imam’s close companions like, Muhammad bin No‘mān, Hishām bin Sālim, and Tayyār were in the presence of the Imam.  Among them was also a young and a very clever man who was named Hishām bin al-Hakam. The Imam, addressed Hishām bin al-Hakam and said to him,  “O Hishām! Don’t you inform us about what you did with ‘Amr bin ‘Ubaid and …

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For finding an appropriate answer, we had better refer to Islamic sources. In some of our narrations the wisdom of Occultation are as follows, No to pay allegiance to unjust rulers: Hassan bin Fazzāl narrates from Imam Ridā to have said, "As if I see my followers in the aftermath of the death of my third descendant [Imam al-Hassan al-‘Askarī) looking for their Imam everywhere and do not find him." …

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Allah’s power is absolute and He is able to do everything that is intellectually possible. The Quran is replete with examples in which Allah presented His wonderful power. In the Quran there are some instances that the passing of time did not cause any physical change in the body of some people.  One of these examples is Ezra the Prophet. He passed by a town riding on his donkey and …

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Aging and death is caused by some factors that if we know them and try to keep them at bay, we will remain young and healthy for a long time. Scientists look for some techniques to extend the life span of people and anticipate to find out some strategies. For about three hundred years ago, a new branch of study was added to biology which is called “Gerontology”. This is …

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Imam Mahdi was born in 255 A.H. and till now, he is around 1183 and is in the second millennium of his life. Apparently, he should bear a physical resemblance to a very aged man, but there are some narrations that say otherwise, for instance: 1- Imam Bāqir says: «هُوَ شَابٌ‏ بَعْدَ كِبَرِ السِّنِ‏»[1] “Although he is totally aged, he is still young.” 2- Imam Sādiq says, «َ لَوْ خَرَجَ …

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To love the Imam is not just a weak heartfelt inclination that does not have any effect in man’s actions and in his intention. In reality, a natural effect of love is that man moves in the direction of the loved one and tries to accomplish what that beloved one desires. Of course, it is possible that just a small amount of love be found in one’s heart towards the …

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The fact is that no one can claim to love someone but in action does not do what the lover demands. Just a mere love that is not accompanied with required action could not be a real love.   The proof of this is clear because man definitely loves something due to some perfections that he finds in some one. Man will never love something that does not have anything …

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To answer the question,the following notes would be beneficial: 1- The Imam is the agent of Allah and acts exactly as Allah wants and desires so, if our sins are so hideous that they mean we are opposing Allah it, of course, would mean that we have moved against the Imam. 2- Committing sins makes one distances from his Imam and it widens the gap between man and the Imam. …

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The term “to stand against the Imam” should be made more clear. If it means not to act in accordance to the Imam’s desire the answer is yes. To sin, regardless of it being minor or major, leads to opposing God and the Imam. But if the mentioned term means that when one commits a sin he in reality opposes the Imam and rejects him and that the Imam would …

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